Hajj Guide: Step by step guide to performing Hajj

Hajj Guide: Step by Step guide to performing Hajj

What Is Hajj?

Each year, millions of Muslims from all across the world perform Hajj, the sacred pilgrimage and the fifth pillar of Islam.

Hajj takes place in Makkah, in modern day Saudi Arabia, during the holy month of Dhul Hijjah, the 12th month in the Islamic calendar.

Hajj is a spiritual duty and a pillar of Islam, meaning that Hajj must be performed by every Muslim at least once in their lifetime, so long as they are financially, physically, and emotionally able to do so. Going more than once during your lifetime is permitted whilst sincerely seeking Allah’s (SWT) (which means ‘The Most Glorified, The Most High) pleasure.

Allah (SWT) says to the Muslims in the Qur’an:

And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way. But whoever disbelieves – then indeed, Allah is free from need of the worlds. Qur’an | 3:97

For anyone preparing to perform Hajj, it’s an incredibly exciting time, but also a time of great spiritual importance – the first time going can be a once in a lifetime experience for a Muslim.

The Hajj is a test of patience and temperament – a spiritual, emotional, and physical challenge. However, it offers Muslims the opportunity to refresh our spiritual selves, to cleanse us of our sins and to draw closer to Allah (SWT).

As Prophet Muhammad (peace and blessings be upon him) said:

Whoever performs Hajj for the sake of Allah and does not utter any obscene speech or do any evil deed, will go back (free of sin) as his mother bore him.

Hadith | Bukhari and Muslim

Hajj takes place each year between the 8th and 12th of Dhul Hijjah. Muslims use the lunar calendar, so the corresponding Gregorian date will vary year to year.

This year, Hajj is taking place between 14th June to the 19th June 2024 in the Gregorian Calendar.

This handy and comprehensive Hajj guide will help you understand the different aspects of the holy pilgrimage, from its origin, to how to perform Hajj.

The Story Of Hajj

While Hajj is something that was taught to Muslims by the Prophet Muhammad (peace and blessings be upon him), its origin actually dates back to the teachings of another of Islam’s beloved Prophets, Ibrahim (AS) (which means upon him be peace), thousands of years before.

The Prophet Muhammad (peace and blessings be upon him) began the Hajj in 628 CE during the month of Dhul Hijjah, and is the same Hajj that Muslims perform today.

However, Dhul Hijjah was also a sacred month for the pagan Arabs in pre-Islamic Arabia.

During this month, fighting was forbidden for the Arabs, and they also made pilgrimage to the Kaa’ba – the cubic like structure in Masjid al-Haram, that at the time was being used to house the Arabs’ pagan idols.

It is known today by Muslims as Baitullah, or ‘the House of God’. It plays an important part in the rites of Hajj but is ultimately a mosque and not something that Muslims worship.

In fact, the Kaa’ba was built by Ibrahim (AS), or Prophet Abraham, thousands of years earlier by the command of Allah (SWT) – it is because of Ibrahim (AS) that Muslims perform Hajj.

Hajar, Isma’il (AS) And The Well Of Zamzam

Ibrahim (AS) or Khalilullah (the friend of Allah) as he is referred to, is considered to be one of the greatest of Allah’s (SWT) creations. His reflective nature and the soundness of his heart brought him to the revelation of one God, Allah (SWT) – Ibrahim’s (AS) story of prophethood is well documented in the Islamic tradition.

During his prophethood, Ibrahim (AS) encountered several trials that serve as reminders and lessons to mankind regarding devotion to Allah (SWT), sacrifice, faith, as well as other crucial tenets of Islam. These trials include the test of Ibrahim’s (AS) willingness to sacrifice his son Isma’il (AS) for the sake of Allah (SWT), and the test of leaving his wife Hajar and son Isma’il (AS) alone in the desert of Makkah – it is this test that provides the basis for Hajj.

By the instruction of Allah (SWT), Ibrahim (AS) was to leave Hajar and Isma’il (AS) in the ancient desert of Makkah. The little food and water that they had soon ran out, and Isma’il (AS), an infant at the time, was crying of thirst. Hajar, desperately in search of water, ran between the nearby hills of Safa and Marwah in the hope of spotting someone who may be able to help.

Hajar returned to find Isma’il (AS) striking and scraping the ground with his leg in distress, when suddenly a spring burst forth from the barren desert. By the command of Allah (SWT), a source of water from deep within the earth (that is still in use today), provided Hajar and Isma’il (AS) with water – this is known as the well of Zam Zam.

The water source provided a means of trade for Hajar, with passing nomads exchanging food and other provisions for water. The site became prosperous for Hajar and her son, and when Ibrahim (AS) was commanded to return to them in the desert, he was amazed to see the miracles that had unfolded for them, and the fruits of his faith in Allah (SWT).

The Construction Of The Kaa’ba

It was at the site of the well of Zam Zam that Ibrahim (AS) was commanded to build the Kaa’ba.

Ibrahim (AS) and his son Isma’il (AS) worked together to build a small stone structure called the Kaa’bah. It was built to mark a space for the sacred gathering of Muslims – all those who believed in the one God, Allah (SWT).

The Inception of Hajj (The Sacred Pilgrimage)

As time elapsed, the site of the miracle well of ZamZam and the Kaa’bah would provide the means for Makkah to become a thriving and prosperous settlement. Ibrahim (AS) returned to the site each year to offer his pilgrimage to Allah (SWT), and years later, when Isma’il (AS) was given his prophethood, he continued the tradition – the inception of the Hajj.

However, during the thousands of years that would pass, the site that was built to commemorate the lessons of Ibrahim’s (AS) trial, the miracle of Allah (SWT) and most importantly the belief in one God, was taken over by pagan Arabs and the worship of idols and spirits. This now thriving and prosperous settlement grew into a city for trade and the worship of pagan Gods – of which the Kaa’ba would eventually house.

Thousands of years later, a man named Muhammad, born into the high-status Quraysh tribe of Makkah, would be given revelation and prophethood. The last of Allah’s (SWT) messengers, Muhammad (peace and blessings be upon him), established Islam in the land for mankind – with this came the commandment to restore the Kaa’ba to its original purpose and resume Hajj.

The first Hajj was performed in In 632 CE, by the Prophet Muhammad (peace and blessings be upon him), re-establishing the traditions started by the Prophet Ibrahim (AS).

Hajj As We Know It Today

Today, over 2.5 million Muslims of every race, class, and culture around the world travel to Makkah each year in Dhul Hijjah, to stand equal before Allah (SWT) and fulfil the rites of Hajj.

Some people save up money their entire lives to be able to perform Hajj, while others are able to fulfil it more than once. Regardless of whether you’ve yet been able to attend or not, the month of Dhul Hijjah holds countless blessings for Muslims around the world! During the month of Dhul Hijjah, Muslims can even achieve a similar reward to that of going to Hajj by seeking special reward during this holy month. Find out more about the benefits of Dhul Hijjah here.

The five pillars of Islam:

Shahada (Profession of Faith)

The belief and declaration that “There is no god but God, and Muhammad is the Messenger of God”

Salah (Prayer)

Zakat (Alms giving)

Sawm (Fasting)

Hajj (Pilgrimage)

However, there are still certain conditions that need to be met in order to perform Hajj:

Firstly, only Muslim adults (whether male or female) are required to perform Hajj. This means that while children may go to Hajj, it is not required of them.
Secondly, the very weak, sick, elderly, or otherwise physically incapable Muslims are exempt from having to perform the pilgrimage.
Thirdly, the Muslim must be financially able to perform Hajj. This means that a person in debt is not obliged to perform Hajj until he has cleared his debt – and must have the intention of doing so as a priority. However, if one is in debt, they may still perform Hajj as long as:

The creditor permits it
The debtor has time to pay off the debt
Hajj does not affect their ability to pay off the debt.
A Step-By-Step Guide To Performing Hajj
SubhanAllah, each and every year, around 25,000 Muslims from the UK travel to the holy cities of Makkah to perform Hajj, in unity with Muslims from all over the globe.
So, if you’re one of these pilgrims heading off to Saudi Arabia to fulfil this sacred pillar, read on! We’ve put together this handy step-by-step Hajj guide to help you through this blessed journey!
The 19 Steps Of Hajj At A Glance
1. Preparation and Intention
  - Begin your Hajj journey by making the intention (niyyah) for performing Hajj for the sake of Allah (SWT). This is a time for spiritual preparation, including seeking forgiveness, making Du'a, and mentally preparing for the journey.
2. Enter State of Ihram
  - Before entering Makkah, you must enter the state of Ihram, which is a state of physical and spiritual purity. This involves wearing special clothing: two white unstitched cloths for men and simple, modest dress for women. You also make the intention to perform Hajj and recite the Talbiyah.
3. Tawaf (Circumambulation) x7
  - Upon arrival in Makkah, the first act is to perform Tawaf. This involves walking around the Ka'bah seven times in a counter-clockwise direction, starting from the Black Stone (Hajar al-Aswad).
4. Safa and Marwa (Sa’i)
  - After Tawaf, perform Sa'i, which is the act of walking between the hills of Safa and Marwah seven times, symbolizing Hajar's search for water for her son Isma'il (AS).
5. Clip/Shave Hair (Umrah ends)
  - After completing Sa'i, men either shave their heads or trim their hair, and women cut a small portion of their hair to signify the end of Umrah (the minor pilgrimage). This is a symbol of renewal and humility.
6. Resting and Praying
  - After performing Umrah, you can take time to rest, pray, and seek closeness to Allah in Makkah.
7. Enter State of Ihram Again
  - On the 8th of Dhul-Hijjah, enter Ihram again, this time for Hajj. Reaffirm your intention and begin your Hajj pilgrimage.
8. Arrive at Mina
  - Travel to Mina, a small town outside Makkah, where you will spend the night in tents and prepare for the next stages of the pilgrimage.
9. Day of ‘Arafah
  - On the 9th of Dhul-Hijjah, travel to the plains of Arafah. This is the most significant day of Hajj, where you stand in prayer, make Du'a, and seek Allah’s mercy and forgiveness.
10. Muzdalifah (Under the Night Sky)
  - After leaving Arafah, proceed to Muzdalifah, where you will spend the night under the open sky, offering prayers and gathering pebbles for the stoning ritual.
11. Rami (Stoning of the Devil)
  - On the 10th of Dhul-Hijjah, proceed to the Jamarat area in Mina to perform the Rami (stoning of the devil). You will throw seven pebbles at the largest of the three stone pillars, symbolizing the rejection of temptation.
12. Hady (Sacrificial Animal)
  - After the stoning, sacrifice an animal (typically a sheep, goat, or cow) as a symbol of your submission to Allah. This is called the Hady and is a significant part of the Hajj rituals.
13. Shaving of the Head
  - Men should shave their heads or trim their hair, and women should cut a small portion of their hair. This symbolizes a physical act of purification.
14. Tawaf al-Ifadha
  - After the stoning and sacrifice, return to Makkah to perform Tawaf al-Ifadha. This is a mandatory ritual that marks the completion of the major rites of Hajj.
15. Sa’i Again
  - After completing Tawaf al-Ifadha, perform Sa'i again between the hills of Safa and Marwah. This Sa'i is part of the Hajj and differs from the earlier one done for Umrah.
16. Rami (Stoning of the Devil) Again
  - On the 11th and 12th of Dhul-Hijjah, you will perform Rami again, throwing seven pebbles at each of the three pillars.
17. Spend Night at Mina
  - After each day of Rami, return to Mina to spend the night. This is a reminder of the time Prophet Ibrahim (AS) spent in Mina.
18. Rami (Stoning of the Devil) on the 12th Day
  - The stoning of the devil is performed one final time on the 12th of Dhul-Hijjah.
19. Farewell Tawaf al-Wida
  - Before leaving Makkah, perform the Farewell Tawaf al-Wida, which is a final act of worship before departing the holy city.
When Do I Perform Hajj?
In the Islamic tradition, Muslims operate within the lunar calendar (as opposed to the Gregorian calendar), and Hajj takes place each year between the 8th to the 12th of Dhul Hijjah. However, the corresponding Gregorian dates differ year to year as the lunar calendar appears to shift forward approximately 11-12 days.
These days, Hajj pilgrims travel to Makkah by land, air and sea during the days and weeks prior to the pilgrimage period. If you’re travelling from the UK, you are likely to fly to Saudi Arabia, touching down in Jeddah or Medina.
From there you will travel with your Hajj group to Makkah.
How Do I Perform Hajj?
There are three forms of Hajj: Tamattu, Ifraad and Qiran.
For the purpose of this Hajj guide, we will use the Tamattu form of Hajj, which is what the Prophet Muhammad (peace and blessings be upon him) encouraged the Muslims to perform.
Here are the 19 steps of Hajj in detail:
1. Preparation and Intention
Before you arrive at Makkah to begin Hajj, it’s important to make your intention (niyyah) within your heart. The intention must be to perform the Hajj for the sake of Allah alone, with a desire for good in the hereafter. It should not be done with the intention of being seen by others or for worldly gain.
2. Entering The State Of Ihram
Next, you’ll enter into the state of Ihram (ritual purity). For men, this means wearing the designated white cloth with one piece wrapped around your shoulder and one around your waist. Ladies may wear any clothing of their choice but should ensure they observe the rules of Hijab. Face coverings, however, are not permitted. Fully-covering shoes are also not permitted. Footwear must be in the form of sandals for both women and men.
Ihram describes the spiritual state you enter once you have made the intention to go to Hajj. When over 2.5 million pilgrims descend into Makkah, there should not be any outward distinction between them. Everyone stands equal before Allah (SWT) – one’s status, race, culture, and wealth are irrelevant. The rules around the clothing of Ihramare extremely simple, yet strict and must be adhered to.
Throughout these holy days and whilst in the state of Ihram , we should also be particularly mindful of our behaviour and words. We should avoid smoking, engaging in sexual relations, swearing, shaving our hair, and cutting our nails. We must also not use perfume or scented soaps.
Once you arrive at the holy Masjid al-Haram in Makkah, with these preparations in mind, you’re ready to start the biggest spiritual journey of your life!
- Tip: Carry spare Ihram clothing if you can. As for sandals, we recommend investing in a decent pair of trekking sandals. They tend to be the most comfortable and practical, given that you will be walking long distances on tarmac as well as gravel. Try and wear-in your sandals before you depart for Saudi so that you don’t break out in blisters or face discomfort once you’re there.
Upon arrival in Makkah, you must first perform your Umrah, which means you will do your Tawaf and Sa’i as outlined in the next steps.
3. Tawaf x 7
Tawaf is one of the principal rites of the pilgrimage and refers to walking in circles around the Kaa’bah in an anti-clockwise motion.
One Tawaf is made up of seven complete circuits, with each one starting and ending at the black stone, which is situated within the Kaa’bah.
In addition to your Tawaf, you can also offer voluntary prayers to thank Allah (SWT) for arriving safely and to mark the start of this incredibly special spiritual journey.
4. Safa and Marwa
After you’ve performed your Tawaf, you’ll then perform what’s known as Sa’i (walking and running between the two hills of Safa and Marwa).
You’ll begin the Sa’i on the hill of Safa and walk towards the hill of Marwa. You will eventually see the green marker, at which point you will run until the next green marker and continue walking until you reach Marwa. This completes one lap. You will then return to Safa to complete your second lap. Your Sa’i is complete once you have performed a total of seven laps between the hills of Safa and Marwa.
This is an important ritual in memory of Prophet Ibrahim’s (AS) wife Hajar, and her struggle in the desert in search of water for her son Prophet Isma’il (AS). Sa’i symbolises the ongoing struggle that we encounter throughout our lives, as Hajar experienced herself.
5.Clip/Shave Hair (Umrah Ends)
Once Sa’i is complete, men will have their hair clipped or shaved, whilst a woman clips her hair to the length of her fingertip. This marks the completion of your umrah, allowing you to leave Ihram, until the 8th of Dhul Hijjah.
- Tip: Be very patient here. You’ll be tired from tawaf, and you might notice fellow pilgrims in a hurry to complete the Sa’i. Feel free to take your time. Take regular breaks, and drink Zam Zam water which is available between Safa and Marwa.
- 6. Resting and praying
  Now that you’ve performed your Umrah, for the rest of this blessed month, you’ll stay in Makkah to complete your spiritual journey of Hajj, surrounded by your fellow Muslim sisters and brothers, SubhanAllah! Make sure to get plenty of rest and make the best use of your time by performing sincere acts of worship. Your Hajj will begin on the 8th Dhul Hijjah.
- 7. Re-entering State of Ihram (Day 1/8th Dhul Hijjah)
  Fulfilling your sacred obligation of Hajj will be the most spiritual period of your life Insha’Allah (God willing), filled with blessings and forgiveness from Allah (SWT)! The 8th day of Dhul Hijjah marks the beginning of the days of Hajj and the next stage of your spiritual journey. You’ll purify yourself and enter the state of Ihram once again.
- Rules of Ihram
  It’s very important to note that when you are in a state of Ihram, you are not permitted to smoke, swear, shave, clip your nails, or engage in any form of sexual relations. Fighting and arguments are also forbidden, and participants are prohibited from hunting, killing, or unjustifiably breaking anything. You must also avoid scented products such as perfumes, moisturisers, makeup, or soaps. You may, however, substitute them for unscented toiletries which are permissible to use.
  Once you’re all set to enter the Ihram, you’ll begin reciting the following invocation called the Talbiyah:
  لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيْكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَشَرِيْكَ لَكَ
  Transliteration:
  Labbayka Allāhumma labbayk. Labbayk lā shareeka laka labbayk. Inna al-ḥamda, wa n-‘imata, Laka wal mulk. Lā shareeka lak.
  Translation:
  “Here I am, O Allah, here I am, here I am. You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty. You have no partner.”
  You will then proceed with your Hajj group to the neighbourhood of Mina in Makkah, which is located roughly eight kilometres from the centre of Makkah.
10. Arrive in Muzdalifah
After sunset, you’ll depart ‘Arafah and head to Muzdalifah – an open plain between Mina and ‘Arafah. Once you reach Muzdalifah you’ll perform your Maghrib and ‘Isha Salah, one after the other, shortening the ‘Isha Salah to two Rakat.
As Abdullah ibn Umar (RA) narrates:
“The Prophet (peace and blessings be upon him) offered the Maghrib and ‘Isha prayers together at Muzdalifah with a separate Iqamah (second call to prayer) for each of them and did not offer any optional prayer in between them or after each of them.” [Bukhari]
Afterwards, you can then spend the night in worship or resting. The Prophet (peace and blessings be upon him) went to sleep until shortly before Fajr, choosing not to engage in night worship as he normally did. So, don’t be tempted to exhaust yourself but rest instead – you have a long day ahead of you!
While in Muzdalifah, you may also collect pebbles to perform Rami (the stoning of the devil) over the next three days.
The size of the pebbles should be similar to the size of date stones/seeds. You will need a total of 49 pebbles.
However, it is advised that you pick up a further 21 pebbles as a precautionary measure to bring your total up to 70.
When you proceed to the phases of throwing the pebbles at the Jamarat (the stone pillars), you may miss the target, or some pebbles may fall from your hand. Therefore, it’s better to have more than to be short. Pebbles can also be collected from anywhere in Mina.
- Tip: At Muzdalifah, you will stay under the night sky. There are no tents or other accommodation facilities here. Although there are plenty of lights, it is still fairly dark. Try to stay near your group, as it is very easy to get lost among the thousands of pilgrims. Toilets and Wudhu facilities are available in Muzdalifah, but they will likely be crowded so patience must be exercised here.
We would highly recommend you use the toilets and freshen up before you leave ‘Arafah.
11. Rami and Hady (Day 3/10th Dhul Hijjah & start of Eid al-Adha)
The 10th of Dhul Hijjah is also called the Yawm al-Nahr, or the Day of Sacrifice (Qurbani).
After performing Fajr Salah you will depart Muzdalifah and go back towards Mina. Remember to continuously recite the Talbiyah.
On this day, Pilgrims perform the Hady (sacrificial animal) and also commence the first of three days ‘stoning of the devil’ rite or Rami. Muslims around the world also offer Qurbani during this time and begin the four-day festival of Eid al-Adha. We know this from this verse in the Qur’an:
“And when you are safe, then, whoever avails the advantage of the ‘Umrah along with the Hajj shall make an offering of whatever animal is available. However, any one who finds none shall fast for three days during Hajj, and for seven days when you return; thus they are ten in all. This is for him whose family folk are not residents of Al-Masjid-ul-Harām.” [Qur’an | 2:196]
Origin Of Rami (The Stoning Of The Devil)
The stoning of the Jamarat – otherwise referred to as the ‘stoning of the devil’ – is a ritual carried out by Hajj pilgrims whereby pebbles are thrown at three stone structures in Mina across three days.
The first day of stoning occurs on the 10th of Dhul Hijjah. On this day Muslims also offer Qurbani and celebrate Eid al-Adha.
The act of throwing stones at the Jamarat is known as Rami. The ritual of Rami is symbolic of the actions of Ibrahim (AS) when he was faced with the trial of having to sacrifice his son, Isma’il (AS) upon the commandment of Allah (SWT).
On the way to carry out the commandment, Iblis (Satan) repeatedly tried to tempt Ibrahim’s (AS) into disobeying Allah (SWT). As Ibrahim (AS) reached Jamarat al-Aqaba, Allah (SWT) ordered Angel Jibreel (AS) to instruct Ibrahim (AS) to throw seven stones at Iblis. He obliged, and Iblis fled immediately. The three Jamarat indicate the three places where Iblis tried to dissuade Ibrahim (AS) from obeying the command of Allah. However, the pillars do not contain Iblis, as many people are wrongly led to believe.
How To Perform The Rami (The Stoning Of The Devil)
You’ll need a certain number of pebbles for each of the three days. The breakdown is as follows:
- 7 pebbles for the 10th of Dhul Hijjah
- 21 pebbles for the 11th of Dhul Hijjah
- 21 pebbles for the 12th of Dhul Hijjah
Try to carry four small pouches per person for your pebbles. UK coin bags are a good size and convenient to carry. Use the four pouches to group pebbles according to the breakdown above.
Once you reach the Jamarat, you will head to Jamarat al-Aqaba, which is the largest pillar, and here you will throw the first seven pebbles at the concrete pillar. You will only pelt this one pillar on the first day.
Upon each throw, you’ll say the takbir:
“اللهُ أَكْبَرُ”
Transliteration:
“Allāhu ‘Akbar”
Translation:
“Allah is The Greatest”
- Tip: Don’t rush to perform the Rami. The Hajj authority will most likely allocate a set time for your group to go and perform Rami. They do this to minimise overcrowding and the risk to pilgrims.
Try not to get angry and throw your sandals or other valuable possessions at the pillars. Iblis is not contained within the pillar, so you’ll only lose your valuables and there is no benefit in doing so!
12. Qurbani and Eid al-Adha
The festival of Eid al-Adha, or the Feast of Sacrifice, is also celebrated by Muslims around the world on this day who are not on pilgrimage on the 10th Dhul Hijjah. By offering Qurbani (sacrifice), Muslims mark Prophet Ibrahim’s (AS) willingness to sacrifice his son Isma’il (AS) upon the commandment of Allah (SWT).
13. Shaving The Head (Day 4/11th Dhul Hijjah)
After offering the Hady, you will proceed to shave or trim your hair if you are male. The Prophet Muhammad (peace and blessings be upon him) shaved his hair and this is preferable. A woman trims her hair by the length of a fingertip.
Now you are allowed to leave the state of Ihram and wear comfortable clothing. You are also allowed to resume otherwise Halal activities that were forbidden in the Ihram, except for sexual intimacy. It is Sunnah (practice of the Prophet PBUH) to apply perfume as the Prophet Muhammad (peace and blessings be upon him) smelt strongly of musk at this point.
- Tip: Use disposable blades to shave each other’s head within your group. If that’s not possible, you’ll notice a number of barbers in Mina ready to shave your head for a price. Ensure that the barbers use new blades to avoid infection.
14 & 15. Tawaf al-Ifadha and Saai’ (Day 5/12th Dhul Hijjah)
You will now go to Makkah to perform Tawaf al-Ifadha and then another circuit of Saai’as part of your Hajj rituals.
Tawaf al-Ifada and Sa’i are obligatory. You must perform the tawaf al-Ifadha and the Saai’ after the Rami, the Qurbani (sacrifice) and shaving (or trimming) of the head.
With the completion of the Tawaf and Saa’i, you are then allowed to relax and do everything that was lawful before entering the Ihram, including engaging in marital relations.
You will, however, return to your tents in Mina and continue with the remaining rituals of Hajj.

Tip: The Tawaf area will be extremely crowded during this time. Try to use the upper levels of the Haram or the roof. You might want to do this around midnight when it tends to be quieter.4

16. The Second Day of Rami

On the 11th Dhul Hijjah, you will proceed to your second day of Rami (the stoning of the devil).

On this occasion you pelt each of the three pillars in order. You will begin with Jamarah al-Ula (the small pillar), then Jamarah al-Wusta (the second/middle pillar) and finally, Jamarah al-Aqaba (the third/large pillar). You stop after the first and second Jamarat to make Du’a facing the qibla. Each one should be stoned with seven consecutive pebbles accompanied by the Takbir. Remember to take your spare pebbles with you in case you lose some!

17. Spend the night in Mina

Once your second Rami is completed, you will return to your camp in Mina and spend the rest of the day and night in worship, making the most of the remaining time you have.

18. The Third Day of Rami

On the afternoon of 12th Dhul Hijjah, you’ll have your final batch of pebbles (21 pebbles) ready to repeat the same steps as the previous day.

19. Tawaf al-Wida (The Farewell Tawaf)

You’ve now only one step left to perform before completing Hajj and departing from Makkah. The farewell Tawaf is the last rite Muslims must perform.

This Tawaf is Wajib (obligatory) according to Hanafis, Shafi’is and Hanbalis but Sunnah according to Malikis and must be performed prior to leaving the boundaries of the Haram. Omitting this Tawaf, without a valid reason, is not deemed lawful in Islam.

Ibn Abbas (RA) narrated:

“The people were ordered to perform the Tawaf al-Wida as the last thing before leaving (Makkah), except the menstruating women who were excused. “ [Bukhari]

For this Tawaf, you will complete seven laps of Tawaf. Then perform two Rakat of Salah and drink Zam Zam water. There is no Sa’i or shaving/trimming of the head after this Tawaf.

Hajj Mabrook! You’ve now completed your Hajj!

For those of us who are unable to travel and perform Hajj, don’t despair! The best ten days of the year are 1st to the 10th of Dhul Hijjah.

These days are a second chance to earn the mercy and forgiveness of Allah (SWT) after Ramadan.

For those of us who haven’t been able to go to Hajj this year, we should use this blessed time to do more good deeds. These can include anything such as giving charity, honouring one’s parents, upholding the ties of kinship, and enjoining what is good and forbidding what is evil. It is also important to enhance our obligatory acts of worship by being mindful of our prayers and ensuring we pay our Zakat on time. For those of us who have not yet completed the pilgrimage of Hajj, this is also an ideal time to make Du’a that Allah (SWT) grants us the opportunity when He deems best.

Our Prophet (peace and blessings be upon him) said:

There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of Tahleel (saying of la illaaha illa Allah), Takbeer (saying of Allahu Akbar) and Tahmeed (Alhamdulillah) during them. Hadith | Ahmad

It’s highly recommended for you to fast and remember Allah (SWT) as much as you can.
The Qurbani for non-travellers is Sunnah muakkadah (confirmed Sunnah) according to most scholars and Waajib (a religious duty) according to the Hanafis. If you can afford to offer the sacrifice, then you are encouraged to do so. This would be in remembrance of the struggle and dedication of Prophet Ibrahim (AS) to Allah (SWT) and support a family in need.
Give your Zakat and Sadaqah during the blessed days of Dhul Hijjah and reap the rewards of this blessed month.
Don’t forget to give your Qurbani in time for Eid!

حج کیا ہے؟

ہر سال دنیا بھر سے لاکھوں مسلمان حج کرتے ہیں، جو اسلام کا پانچواں رکن اور ایک مقدس عبادت ہے۔

حج مکہ مکرمہ میں ادا کیا جاتا ہے، جو موجودہ دور کے سعودی عرب میں واقع ہے۔ یہ اسلامی کیلنڈر کے 12ویں مہینے ذوالحجہ کے دوران انجام دیا جاتا ہے۔

حج ایک روحانی فرض اور اسلام کا اہم ستون ہے، جس کا مطلب یہ ہے کہ ہر مسلمان پر زندگی میں کم از کم ایک بار حج کرنا فرض ہے، بشرطیکہ وہ مالی، جسمانی، اور جذباتی طور پر اس کے اہل ہوں۔ اپنی زندگی میں ایک سے زیادہ بار حج کرنا جائز ہے، بشرطیکہ اس کا مقصد خالصتاً اللہ سبحانہ وتعالیٰ کی رضا ہو۔

اللہ تعالیٰ قرآن مجید میں مسلمانوں سے فرماتے ہیں

اور لوگوں پر اللہ کے لیے بیت اللہ کا حج کرنا فرض ہے، جو وہاں تک جانے کی استطاعت رکھتا ہو۔ اور جو کفر کرے تو بے شک اللہ جہان والوں سے بے نیاز ہے۔" (قرآن | سورہ آل عمران: 97)

حج کی تیاری کرنے والے ہر شخص کے لیے یہ وقت نہایت پرجوش اور روحانی طور پر اہم ہوتا ہے۔ پہلی بار حج کرنا کسی بھی مسلمان کے لیے زندگی بھر کے یادگار تجربات میں سے ایک ہو سکتا ہے۔

حج صبر اور مزاج کا امتحان ہے—یہ ایک روحانی، جذباتی، اور جسمانی آزمائش ہے۔ لیکن یہ مسلمانوں کو یہ موقع فراہم کرتا ہے کہ وہ اپنی روحانی زندگی کو تازہ کریں، اپنے گناہوں سے پاک ہو جائیں، اور اللہ تعالیٰ کے قریب تر ہو جائیں۔

جیسا کہ حضرت محمد ﷺ نے فرمایا

"جو شخص خالص اللہ کی رضا کے لیے حج کرے اور دورانِ حج کوئی فحش کلام نہ کرے اور نہ کوئی گناہ کرے، تو وہ ایسے (گناہوں سے پاک) لوٹے گا جیسے ماں نے اسے پیدا کیا ہو۔"

(حدیث | بخاری اور مسلم)

حج کا وقت

حج ہر سال 8 سے 12 ذوالحجہ کے دوران ادا کیا جاتا ہے۔ چونکہ مسلمان قمری کیلنڈر استعمال کرتے ہیں، اس لیے حج کی گریگورین تاریخ ہر سال مختلف ہوتی ہے۔

اس سال حج گریگورین کیلنڈر کے مطابق 14 جون سے 19 جون 2024 کے درمیان ادا کیا جا رہا ہے۔

یہ جامع اور مفید حج گائیڈ آپ کو اس مقدس عبادت کے مختلف پہلوؤں کو سمجھنے میں مدد دے گی، حج کی ابتدا سے لے کر اس کی ادائیگی کے طریقہ تک۔

حج کی کہانی

اگرچہ حج مسلمانوں کو حضرت محمد ﷺ نے سکھایا، لیکن اس کی ابتدا ہزاروں سال پہلے اسلام کے ایک اور محبوب نبی، حضرت ابراہیم علیہ السلام، کی تعلیمات سے ہوتی ہے۔

حضرت محمد ﷺ نے 628 عیسوی میں ماہ ذوالحجہ کے دوران حج کا آغاز کیا، اور یہی وہ حج ہے جو آج کے مسلمان انجام دیتے ہیں۔

تاہم، ذوالحجہ زمانہ قبل از اسلام میں بھی عربوں کے لیے ایک مقدس مہینہ تھا۔

اس مہینے میں عربوں کے لیے لڑائی جھگڑا ممنوع تھا، اور وہ خانہ کعبہ کا طواف کرتے تھے—یہ وہ مکعب نما عمارت ہے جو مسجد الحرام میں واقع ہے اور اس وقت عربوں کے بتوں کو رکھنے کے لیے استعمال کی جاتی تھی۔

آج مسلمان اسے بیت اللہ، یعنی "اللہ کا گھر" کہتے ہیں۔ یہ حج کے مناسک میں ایک اہم کردار ادا کرتا ہے لیکن یہ صرف ایک مسجد ہے اور مسلمان اس کی عبادت نہیں کرتے۔

حقیقت میں، خانہ کعبہ کو ہزاروں سال پہلے حضرت ابراہیم علیہ السلام نے اللہ کے حکم پر تعمیر کیا تھا۔ یہی وجہ ہے کہ مسلمان حج ادا کرتے ہیں تاکہ حضرت ابراہیم علیہ السلام کی سنت کو زندہ رکھ سکیں۔

ہاجرہ، اسماعیل (علیہ السلام) اور زمزم کا کنواں

حضرت ابراہیم (علیہ السلام)، جنہیں "خلیل اللہ" (اللہ کے دوست) بھی کہا جاتا ہے، اللہ تعالیٰ کی عظیم ترین تخلیقات میں سے ایک مانے جاتے ہیں۔ ان کا غور و فکر اور دل کی پاکیزگی انہیں ایک خدا، یعنی اللہ تعالیٰ کے ادراک تک لے آئی۔ حضرت ابراہیم (علیہ السلام) کی نبوت کی کہانی اسلامی روایت میں تفصیل سے بیان کی گئی ہے۔

اپنی نبوت کے دوران، حضرت ابراہیم (علیہ السلام) نے کئی آزمائشوں کا سامنا کیا جو اللہ تعالیٰ سے محبت، قربانی، ایمان، اور اسلام کے دوسرے اہم اصولوں کی یاد دہانی اور سبق فراہم کرتے ہیں۔ ان آزمائشوں میں شامل ہے ان کا اپنے بیٹے حضرت اسماعیل (علیہ السلام) کو اللہ کے حکم پر قربان کرنے کی رضا اور اپنی زوجہ حضرت ہاجرہ اور بیٹے حضرت اسماعیل (علیہ السلام) کو مکہ کے ویران صحرا میں تنہا چھوڑنے کا امتحان—یہی آزمائش حج کی بنیاد فراہم کرتی ہے۔

اللہ کے حکم سے، حضرت ابراہیم (علیہ السلام) کو حضرت ہاجرہ اور حضرت اسماعیل (علیہ السلام) کو مکہ کے قدیم صحرا میں چھوڑنے کا حکم ملا۔ جو تھوڑا سا کھانا اور پانی ان کے پاس تھا، جلد ہی ختم ہو گیا۔ حضرت اسماعیل (علیہ السلام)، جو اس وقت شیرخوار تھے، پیاس کی شدت سے رو رہے تھے۔ حضرت ہاجرہ پانی کی تلاش میں قریب کی پہاڑیوں صفا اور مروہ کے درمیان دوڑنے لگیں، اس امید میں کہ کوئی مددگار نظر آئے۔

جب حضرت ہاجرہ واپس آئیں تو انہوں نے دیکھا کہ حضرت اسماعیل (علیہ السلام) پیاس کے سبب زمین پر اپنی ایڑیاں مار رہے ہیں۔ اچانک، اللہ کے حکم سے، بنجر صحرا سے ایک چشمہ پھوٹ پڑا۔ زمین کی گہرائی سے نکلنے والے اس پانی نے حضرت ہاجرہ اور حضرت اسماعیل (علیہ السلام) کو پانی مہیا کیا—یہی پانی آج "زمزم کا کنواں" کے نام سے جانا جاتا ہے۔

یہ پانی کا ذریعہ ہاجرہ کے لیے ایک تجارتی ذریعہ بن گیا۔ گزرنے والے قافلے پانی کے بدلے کھانا اور دیگر اشیاء فراہم کرتے تھے۔ یہ جگہ حضرت ہاجرہ اور ان کے بیٹے کے لیے برکت کا سبب بن گئی۔ جب حضرت ابراہیم (علیہ السلام) کو حکم ہوا کہ وہ واپس مکہ آئیں، تو وہ ان معجزات اور اللہ تعالیٰ پر اپنے ایمان کے ثمرات دیکھ کر حیران رہ گئے۔

خانہ کعبہ کی تعمیر

یہ وہ مقام تھا جہاں زمزم کے چشمے کے قریب حضرت ابراہیم (علیہ السلام) کو خانہ کعبہ کی تعمیر کا حکم دیا گیا۔

حضرت ابراہیم (علیہ السلام) اور ان کے بیٹے حضرت اسماعیل (علیہ السلام) نے مل کر ایک چھوٹا سا پتھر کا ڈھانچہ تعمیر کیا، جسے خانہ کعبہ کہا جاتا ہے۔ یہ تعمیر مسلمانوں کے لیے ایک مقدس مقام تھا، تاکہ وہ یہاں جمع ہو کر اللہ (سبحانہ وتعالیٰ) کی عبادت کریں، اور یہ مقام ان لوگوں کے لیے مخصوص تھا جو اللہ (سبحانہ وتعالیٰ) کے سوا کسی اور کی عبادت نہیں کرتے تھے۔

حج کا آغاز (مقدس سفر)

وقت گزرنے کے ساتھ، زمزم کے چشمے اور خانہ کعبہ کا مقام مکہ کو ایک خوشحال اور ترقی پذیر بستی میں تبدیل کرنے کا ذریعہ بن گیا۔ حضرت ابراہیم (علیہ السلام) ہر سال اس مقام پر آ کر اللہ (سبحانہ وتعالیٰ) کے لیے حج ادا کرتے تھے، اور جب بعد میں حضرت اسماعیل (علیہ السلام) کو نبوت دی گئی، تو انہوں نے بھی اس سنت کو جاری رکھا—یہ حج کا آغاز تھا۔

لیکن، ہزاروں سال گزرنے کے بعد، وہ مقام جو حضرت ابراہیم (علیہ السلام) کے امتحان کی یادگار، اللہ کے معجزے اور اللہ کے سوا ایک خدا کی عبادت کے عقیدے کو ظاہر کرتا تھا، بت پرست عربوں کے قبضے میں آ گیا، اور وہاں بتوں اور روحوں کی عبادت ہونے لگی۔ یہ بستی جو پہلے خوشحال تھی، اب تجارت اور بتوں کی عبادت کا مرکز بن چکی تھی، اور خانہ کعبہ بھی ان بتوں کی عبادت کا مرکز بن چکا تھا۔

حضرت محمد ﷺ کا نبوت کا آغاز

ہزاروں سال بعد، ایک شخص محمد ﷺ، جو مکہ کے قریش قبیلے میں پیدا ہوئے، کو وحی اور نبوت دی گئی۔ اللہ کے آخری رسول حضرت محمد ﷺ نے انسانیت کے لیے اسلام قائم کیا اور اس کے ساتھ خانہ کعبہ کو اس کے اصل مقصد کی طرف واپس لانے اور حج کے احکام کو دوبارہ قائم کرنے کا حکم دیا۔

سب سے پہلا حج حضرت محمد ﷺ نے 632 عیسوی میں ادا کیا، جس سے حضرت ابراہیم (علیہ السلام) کی شروع کردہ روایات کا احیاء ہوا۔

آج کا حج

آج کے دن، دنیا بھر سے 2.5 ملین سے زیادہ مسلمان مختلف نسلوں، طبقات اور ثقافتوں سے ہر سال ذوالحجہ میں مکہ مکرمہ سفر کرتے ہیں، تاکہ وہ اللہ (سبحانہ وتعالیٰ) کے سامنے یکساں کھڑے ہوں اور حج کے مناسک ادا کریں۔

کچھ لوگ پورے زندگی بھر پیسہ جمع کرتے ہیں تاکہ وہ حج ادا کر سکیں، جبکہ کچھ لوگ ایک سے زیادہ بار حج ادا کرتے ہیں۔ چاہے آپ ابھی تک حج پر نہ جا سکے ہوں یا نہیں، ذوالحجہ کا مہینہ دنیا بھر کے مسلمانوں کے لیے بے شمار برکات کا حامل ہے! اس مہینے میں مسلمان خاص عبادات اور اعمال کے ذریعے وہ انعامات حاصل کر سکتے ہیں جو حج پر جانے کے برابر ہیں۔